The first conference under the presidency of Prem Chand
took place in Lucknow because the progressive writers were against the feudal
system in India and they raised their voice against an oppressive government. They
followed the theory of carl Marx and talked about how laborers and females are
oppressed in Indian society. Prem Chand in this movement said, “It is the duty
of Indian writers to give full expression to the changes taking place in Indian
life and promote scientific and radical outlook and set such critical standards
that could adequately combat outdated ideas and beliefs about family, religion,
sex, war, and society. It is incumbent upon them to check the growth of such
ideas and trends, which advocate communalism, racial prejudice and human
exploitation." (Javed Akhtar, 2006)
Apart from focusing on literature to spread strong
messages, Prem Chand knew that Indians have a unique attraction towards their
past. The movement of Indian writers was to create conventional patterns in
fiction so that they can secure their tradition, and this is a natural response
to their worldview promoted by their cultural heritage. All the efforts made
through this movement were for the wish to return to the past which they felt
very pleasant for themselves. In other words, we can say that Indian’s special
attachment to their past makes them escape from the bitter realities of life.
In the literature, there are repeated themes such as the woman sacrificing, and
suffering and rituals of purification are adopted. Moreover, Prem Chand shaped
the characters of his literary works from the Hindu past keeping in view of protection
of the past times. (Prem Kumar, 2014)
This story ‘Kafan’ describes the pathetic situation in
India during the colonial regime. Munshi Prem Chand has talked about the
exploitation of the middle class and poor by the elite class. As in the story, both father and the son were
humiliated by the landlord and they forced the master class to shell out money
that they would not have in ordinary circumstances. As both belonged to a low
caste ‘Chamars’, lacked basic rights, and looked upon in the society. Prem
Chand raised his voice and wrote about this reality of how the basic rights of
people were ignored.
Furthermore, Hunger occupies the leading role in the
story kafan. In the twentieth century, many people in India were experiencing
famine which led to the death of many people. Prem Chand focused on this idea
that how under feudal system rich is becoming rich and poor people lack basic
necessities like food, cloth etc.
The lady in the story lays the foundation of civilization.
There was tradition to cover the dead body with shroud and burn them later on,
but that tradition was not followed as Ghishu and Madhav get drunk instead of
buying a shroud for the dead Budhiya. But Prem Chand has focused on the idea
that how difficult it is for a layman to buy a piece of cloth to cover the dead
body and how they are oppressed by the elite class. Similarly, Prem Chand
focused on the opposition of male Vs females and Budhiya depicts the
helplessness of females in male dominant society. Prem Chand has focused that female
is suppressed by the males after marriage and has no role in the society and they
are meant to satisfy the physical desires of a man in Indian society.
REFERENCES
Rasheed Sheikh & Farrukh Nadeem, “The Narrative in
Munshi Premchand’s Short Story, The Shroud (Kafan): A Poststructuralist
Analysis Faisal
Donatella Dolcini, “ The theme of hunger in Kafan, a
short story by Prem Chand”
Javed Akhtar
and Humayun Zafar Zaidi (2006), “ Progressive Writers' Movement in Urdu
Literature”
Prem Kumar (2014), “ARCHETYPAL PATTERNS IN PREMCHAND'S
EARLY NOVELS”
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